Marisa Xuereb, Malta Gay Rights Movement, Mosta.
Jacqueline Calleja keeps writing letters about "sexual complementarity" (Sexual Complementarity, July 31 and Marriage in Do Minore, August 17). I would like Ms Calleja to define "sexual complementarity".
A tip to Ms Calleja: A search on Google for this term yields as many as 12,700 results. The big surprise is that an advanced search for pages containing the same term but not containing the word "Catholic" reduces the number of results dramatically to just 570!
"Sexual complementarity" is used freely in Catholic discourse, often in the place of "heterogenital complementarity" as has been the case in Ms Calleja's letters. In an age when it is widely recognised that sexuality is not about genitals but is an integral part of human personality and lies at the heart of human relationships, the term "sexual complementarity" has much greater appeal than "heterogenital complementarity" and has better chances of securing popular support for an argument, however lame it may be. But the meaning of the two terms is very different, as I hope Ms Calleja will confirm. The fact is, societies are finding it increasingly difficult to dismiss relationships on the basis of lack of "heterogenital complementarity", irrespective of whether Catholicism chooses to embrace modern understanding of sexuality and human relationships or not.